The Bhagavad Gita in English – listen to all 18 chapters (MP3)

The Bhagavad Gita is a 700-verse Hindu scripture which forms part of the ancient Sanskrit epic ‘Mahabharata’. The Gita dates back thousands of years, and is a conversation that takes place on a battlefield between Lord Krishna and the hero prince Arjuna, in the midst of a struggle between the forces of good and evil. Responding to Arjuna’s confusion and moral dilemma about fighting his own cousins, who have imposed tyranny on a disputed empire, Lord Krishna explains to Arjuna his duties as a warrior and as a prince. In doing so, Lord Krishna talks about yoga, samkhya, reincarnation, moksha, karma yoga, jnana yoga and other topics, all of which now form the core beliefs of Hinduism. Click below to hear the 18 chapters of the Bhagavad Gita.

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6

Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12

Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

 

Why Labour is losing the Hindu vote

– Written exclusively for Labour Uncut –

There is an expectation within the Labour Party that ethnic minorities will remain loyal to the cause come what may. They won’t. In fact, not only is Labour losing popular support amongst British Hindus, but the Tories are making significant inroads into this once rock solid demographic. The trend is reversible, but we need to act decisively in the coming months and years to shore up our vote with Britain’s half a million strong Hindu community.

First, it is important to understand that Hinduism isn’t just a religion, it is a way of life. There is a great deal more than just religious belief that binds the British Hindu population together. It is also worth pointing out that the British Hindu community is becoming increasingly confident, organised and influential, with the emergence of several major umbrella organisations and think tanks in recent years.

Younger second and third generation British Hindus are at the forefront of a progressive revolution within the community. Traditional socio-political trendsetters, such as priests and “community elders”, have been comprehensively replaced by the likes of property developers, high-flying lawyers, and well-connected business people. One of the unfortunate corollaries, however, is that it’s now no longer seen as unfashionable or disloyal to vote Conservative. In some naïve quarters, it has even become something of a status symbol.

The Tory brand has lost it’s racist connotation and aura of elitism. Instead, the Conservative Party has successfully revamped itself as the party of strong family values, educational attainment and success in business. All of which strikes a deep chord with the average British Hindu voter, and with younger professionals in particular. The Conservatives are acutely aware of the benefits that come with increased support from an aspirational British Hindu electorate. David Cameron’s recent Indian jolly was just the latest in a series of concerted efforts to capitalise on Labour’s complacency.

In 1997, just as the Tories were about to be decimated nationally, an organisation called the British Asian Conservative Link was set up to improve the image of the Tory Party and foster better relations with British Asian voters. Their current general secretary, Rickie Sehgal, is a fine example of how strategic thinking on the part of the Tories has helped to deliver support from prominent Hindus.

Since being appointed ethnic minorities officer for Leicester West CLP several weeks ago, I have been speaking to  movers and shakers in Britain’s growing Hindu community. What I’ve been hearing has not made for comfortable listening.

Take Sanjay Mistry for example, vice president and media spokesman for the Hindu forum of Britain. He told me that research carried out by the organisation prior to the election found that support for Labour had fallen significantly, to 27% for Labour, 26% for the Conservatives, 21% for the Liberal Democrats, and 21% undecided.

The Hindu Forum of Britain also found that voting among British Hindus had become much more issues-focused in recent years. Crime, education, healthcare and the economy were the top areas of concern, with little regard for Hindu-specific issues such as cremations and religious rights and freedoms. Sanjay also told me that in his opinion:

“Hindu voters are more likely to vote for Labour if their policies advocate improvements to the economy, increased jobs and support for businesses. Should the Labour party move backward and more to the left, I believe they will lose support from the Hindu community.”

And I had similar responses from others. This from Sanjay Jagatia, Secretary General of the National Council of Hindu Temples (UK):

“In the early years the Labour government built strong links with the Hindu community, but in later years Hindus were marginalised and ignored. There was less effort and investment in engaging with the Hindu community compared to other faith communities. The economy was one of the biggest issues for Hindu voters at the last election and it remains so. I think that Hindu business leaders, entrepreneurs and economists are already more likely to support the Conservative party, and the Conservatives are generally gaining support from British Hindus.”

Kapil Dudakia, respected columnist and adviser to a number of Hindu organisations, is much more blunt in addressing why Labour has been losing support from British Hindus:

”The Hindu community has given Labour a lot of goodwill over many decades and many elections. However there is now a clear sense that whilst votes are accepted by the party, when it comes to doing something for the Hindu community there appears to be little in the way of substance. We still have serious inequalities and a lack of representation in government departments and other public bodies, there is comparatively limited support and capital funding for voluntary Hindu organisations, and there remains a distinct lack of Hindus being selected by Labour to stand in winnable seats, to name a few examples. Labour would do well to address these concerns by moving forwards into 2010 and beyond, rather than going back to the 1970s.”

So the message to Labour from British Hindus is clear. The issues which matter most to British Hindus are the same ones that matter to everybody else: health, education, crime, the economy. If you get these issues wrong, British Hindus will not support you. When it comes to Hindu-specific issues, though – like funding for community organisations and the selection of Hindu PPCs in Labour seats – British Hindus feel neglected and taken for granted.

Nevertheless, British Hindus still retain tremendous goodwill towards Labour. There is a shared history which still resonates. The party still starts every election with an advantage. But it is an advantage which Labour needs to work much harder to convert into votes. Labour needs to embrace the community again, engage with it directly and show it some respect. It’s not too late to stop the British Hindu slide away from Labour. But it soon will be.