Resignation from Labour

Letter to David Evans – General Secretary of the Labour Party

 

Dear Mr Evans

Cancellation of Labour Party membership

After 20 years of Labour activism, during which I served as a councillor and stood for parliament, I am writing to cancel my party membership. It is hard to leave a surrogate family and risk losing political friends. But I must speak the truth and be able to look my own family and friends in the eye.

Today is India’s Independence Day. I am choosing to mark the occasion by leaving an organisation I know to be institutionally racist and anti-Indian. Also, I can no longer support a party that acts against the interests of working people, and is consistently embarrassed by Britain’s values and traditions.

As a British Indian, I am proud of both facets of my identity. My Indian heritage, rooted in Gujarati culture and Hindu values; and my sense of Britishness, growing up in white working class areas of Leicester, before representing outer estates in local government. Both these communities no longer matter to the modern Labour Party.

It is a sad indictment I should have to outline my background to reference the party’s bigotry and intolerance. But having lost its principles and all sense of direction, identity politics is the only language Labour now understands.

The party’s descent, from meritocracy to mediocrity, and its growing irrelevance to the lives of ordinary people, runs parallel with its increased anti-Indian, anti-Semitic and anti-worker sentiment of recent years. Playing racist power games and identity politics, whilst professing to care about the public good, is regressive and deceitful.

Post-Jeremy Corbyn I have come to realise the problem was not merely Corbynism, it was socialism. Socialism was the toxic oil spill that washed ashore, polluting the party with hatefulness and division. Traditional and moderate values were corroded by the rancid ideas of emboldened socialists: extreme left-wing ideologues, striving for unachievable perfection; and embittered intellectuals, desperate to offset lives of passive inaction.

Despite the election of Sir Keir Starmer, a respectable man who is not a deluded Marxist, I have seen no evidence that sensible values will be restored; and that socialism, as an oppressive totalitarian ideology, will be ditched forever.

Indeed, the drive towards clickbait over convictions is continuing, particularly by self-proclaimed ‘Socialist Labour’ MPs – and the soft-left apologists who prop them up. Tweeting to stoke emotional rage, rather than using logic and reason to offer solutions, is the inevitable brain rot of ideologues lacking pragmatism and real-world competence.

And so, having moved much further to the left, abandoning social democracy in favour of socialism, the party founded by working people has come to embrace intellectual idleness and resentment, over hard work and ambition.

My experiences of anti-Indian bigotry and racial abuse in Labour over the last four years, details of which I intend to publish soon, have made me extremely resilient and determined. I have honed my political voice and I plan to use it, particularly in support of those communities and values which the party has betrayed.

Ultimately, I may have chosen to be a Labour member, but I was born British Indian. My loyalty rests with the people I come from, and this great country of ours.

Yours sincerely

Sundip Meghani

The flags of the United Kingdom and the Republic of India

Lest we forget

In a place called Patcham just outside Brighton on the south coast of England, there is an impressive white domed pillared structure called The Chattri. Upon this war memorial inscribed in English and Hindi it says:

“To the memory of all the Indian soldiers who gave their lives in the service of their King Emperor this monument erected on the site where the Hindus and Sikhs who died in hospital at Brighton passed through the fire is in grateful admiration and brotherly affection dedicated.”

Over 12,000 wounded Indian soldiers passed through the Brighton and Hove hospitals during the Great War, and The Chattri memorial is built on the same spot where 53 bodies were cremated, with the ashes later scattered into the sea.

These are just 53 of the millions of reasons why I, as a young British man of Indian descent, wear my poppy with pride at this time of year. 

For me, this ultimate sacrifice that my fellow British countrymen have given over the course of our shared history, means that I have been indebted to them, from the very moment that I was born.

Although we here in Britain have had our fair share of struggles in a less visible but no less essential movement for civil rights for persons of ethnicity, I am confident that we as a people are more united and integrated than others would have us believe.

And it is through our shared history and heartache, our sacrifices and our defence of freedom and the rule of law, that we have gradually shaped and strengthened the bonds which now unite us as a society.

As we second and third generation British-Asians grow up, advance within our careers and create families of our own, far from being confused or unsure as to why people wear poppies or even whether we, as members of minority ethnic communities can or should also wear them, I sincerely hope that one simple truth is borne in mind.

A poppy is a subtle and dignified public display of unity. Unity with all the countless men and women who have given up their lives fighting for the ideals which make our country what it is, and upon whose sacrifice we can live free, and under the equal protection of the law. Whatever our backgrounds or our upbringing, whatever our political, cultural or religious beliefs, the simple truth is that without the sacrifices of generations of brave individuals that have come before us, we would not be blessed with all that we have, and with all those whom we love. 

Lest we forget.